Titus: Chapter 1b

1:1 PAul the seruaunt of God/ & an Apostle of Iesu Christ/ to preache the fayth of goddis electe/ & the knowledge of that trueth/ which is after godlynes PAUL the seruaunt of God, and apostle of Iesu Christ acording to the fayth of goddes electe, and acording to the knowledge of the trueth, whych after godlynes PAul the seruaunt of God, & an Apostle of Iesu Christ, to preache the fayth of goddis electe, & the knowledge of that trueth, which is after godlynes PAVL the seruant of God, and Apostle of Iesus Christ to preache the fayth of gods electe, and the acknowledging of the trueth, which is according to godlynes,
1:2 vpon the hope of eternall lyfe/ which lyfe God that cannot lye hath promised before the worlde beganne: in the hope of eterial lyfe, which God (that cannot lye) go mised before the worlde beganne: b hath opened his worde at the tyme poynted thorow preachynge, which vpon the hope of eternall lyfe, which lyfe God that cannot lye hath promised before the worlde beganne: Vnto the hope of eternal lyfe, which lyfe God that can not lye, hath promised before the world began:
1:3 but hath opened his worde at the tyme apoynted thorow preachynge/ which preachynge is committed vnto me/ by the commaundement of God oure saueoure. commytted vnto me, acording to the to maundement of God oure saueoure. but hath opened his worde at the tyme apoynted thorow preachynge, which preachynge is committed vnto me, by the commaundement of God oure saueoure. And hath opened his worde at the tyme appoynted through preaching, which preaching is committed vnto me, according to the commission of God our sauiour.
1:4 To Titus his naturall sonne in the commen fayth. Grace mercye and peace from God the father and from the Lorde Iesu Christ oure saueoure. Titus his naturall sonne after the com: men fayth. Grace mercy and peace from God father and from the Lord Iesu Christ out Saueoure. To Titus his naturall sonne in the commen fayth. Grace mercye and peace from God the father and from the Lorde Iesu Christ oure saueoure. To Titus my natural sonne in the common fayth, grace mercie and peace from God the Father, and from the Lord Iesus Christ our sauiour.
1:5 For this cause left I the in Crete/ that thou shuldest performe that which was lackynge/ and shuldest ordeyne elders in euery cite as I apoynted the. For this cause left I the in Creta, to thou shuldest refourme the thinges to are unparset, and shuldest ordeyne do. in euery citie, as I had appoynted the For this cause left I the in Crete, that thou shuldest performe that which was lackynge, and shuldest ordeyne elders in euery cite as I apoynted the. For this cause left I thee in Creta, that thou shouldest continue to redresse that which resteth, and shouldest ordeyne Elders in euery citie, as I appoynted thee.
1:6 Yf eny be fautelesse/ the husbande of one wyfe/ hauynge faythfull chyldren/ which are not sclandred of royote/ nether are disobediēt. eny be blamelesse, the husband of. wyfe, hauynge faythfull chyldren, with are not sclandred of ryote, nether are dis. obedient. Yf eny be fautelesse, the husbande of one wyfe, hauynge faythfull chyldren, which are not sclandred of royote, nether are disobediēt. If any be fautlesse, the housband of one wyfe, hauing faithful chyldren, which are not slandered of ryote, nether are disobedient.
1:7 For a bisshoppe must be fautelesse/ as it be cōmeth the minister of God: not stubborne/ not angrye/ no dronckarde/ no fyghter/ not geuen to filthy lucre: For a bisshope must bella lesse, as the stewarde of God; not borne, not angrye not geuen to moch wyne, no syghter, not geuen to so. lucre: For a bisshoppe must be fautelesse, as it be cōmeth the minister of God: not stubborne, not angrye, no dronckarde, no fyghter, not geuen to filthy lucre: For a bishop must be fautlesse, as it becommeth Gods steward: not frowarde not angry, not giuen muche to wyne, no fyghter, not geuen to fylthy lucre:
1:8 but herberous/ one that loueth goodnes/ sobre mynded ryghteous holy/ temperat but a keper of hospitalite,one that loueth goodnes (prudent) sobre, righ. godly, temperat, but herberous, one that loueth goodnes, sobre mynded ryghteous holy, temperat But harberous, one that loueth goodnes, wise, righteous, holy, temperate.
1:9 and suche as cleueth vnto the true worde of doctryne/ that he maye be able to exhorte with wholsome learnynge/ and to improue them that saye agaynst it. and such as cleutt wnto the true worde of doctryne, the maye be able also to exhorte by whol. some learnyng, and to improue them that Save st it. and suche as cleueth vnto the true worde of doctryne, that he maye be able to exhorte with wholsome learnynge, and to improue them that saye agaynst it. And suche as holdeth fast the true word of doctrine, that he may exhorte with wholsome learning, and improue them that say against it.
1:10 For ther are many disodebient & talkers of vanite & disceauers of myndes/ namely they of the circumcision/ For ther are many viruely and to of vanite, and disceauers of myndes, spe: cially they that are of the circumcision. For ther are many disodebient & talkers of vanite & disceauers of myndes, namely they of the circumcision, For there are many disobedient and talkers of vanitie, and deceauers of myndes, namely they of the Circumcision.
1:11 whose mouthes must be stopped/ which peruert whole housses/ teachynge thinges which they ought not because of filthy lucre. whose mouthes must be stopped whyth peruert whole houses, teachinge things which they ought not, because of filthy lucre. whose mouthes must be stopped, which peruert whole housses, teachynge thinges which they ought not because of filthy lucre. Whose mouthes must be stopped, which subuert whole houses, teaching thynges which they oght not, because of filthy lucre.
1:12 One beynge of them selues/ which was a poyet of their awne/ sayde: The Cretayns are all wayes lyars euyll beastes/ & slowe belyes. One of them selues (euen a prophete of their awne) sayde: The Cretsu: are allwayes lyars, euill beastes, slow: belyes. One beynge of them selues, which was a poyet of their awne, sayde: The Cretayns are all wayes lyars euyll beastes, & slowe belyes. One beyng of them selues, which was a prophet of their owne, sayd, The Cretians are alwayes lyars, euyl beastes, and slowe belyes.
1:13 This witnes is true/ wherfore rebuke them sharply that they maye be sounde in the fayth/ This wytnes is true: wherit rebuke thou them sharply, that they most be sounde in the fayth, This witnes is true, wherfore rebuke them sharply that they maye be sounde in the fayth, This witnes is true, wherfore rebuke them sharpely, that they may be sound in the faith.
1:14 and not takynge hede to Iewes fables and cōmaundmentes of men that turne from the trueth. not taking hede to Iewes fables and commaunde. mentes of men that turne awaye the truth and not takynge hede to Iewes fables and cōmaundmentes of men that turne from the trueth. And not taking hede to Iewes fables and commandementes of men, that turne from the trueth.
1:15 Vnto the pure/ are all thinges pure: but vnto them that are defiled and vnbeleuynge/ is nothinge pure: but euen the very myndes and consciences of them are defiled. Unto the pure, are all thynges pure: but vnto them that are defyled and who leuynge, is nothynge pure; but euen to mynde and conscience of them is defiel Vnto the pure, are all thinges pure: but vnto them that are defiled and vnbeleuynge, is nothinge pure: but euen the very myndes and consciences of them are defiled. Vnto the pure, are all thynges pure: but vnto them that are defyled and vnbeleuyng, Is nothyng pure: but euen the very mindes and consciences of them are defyled.
1:16 They confesse that they knowe God: but with the dedes they denye him/ and are abominable and disobedient/ and vnto all good workes discommendable. they confesse that they know God: but with the dedes they denye him. inge they are abominable and disobedient and vnapte vnto euery good worcke. They confesse that they knowe God: but with the dedes they denye him, and are abominable and disobedient, and vnto all good workes discommendable. They professe that they know God: but with the dedes they deny him, and are abominable and disobedient, and vnto all good workes discommendable.

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