Jude: Chapter 1b

1:1 IVdas the seruaūt of Iesus Christ/ the brother of Iames. To them which are called and sanctified in God the father/ and preserued in Iesu Christ. IUDAS the seruaunt of Iesus Christ the brother of Iames. To them which are called and sanctifyed in God the father, and preserued in Iesu Christ. IVdas the seruaūt of Iesus Christ, the brother of Iames. To them which are called and sanctified in God the father, and preserued in Iesu Christ. IVDE the seruant of Iesus Christ, and brother of lames, to them which arc called and sanctified of God the Father, and reserued to Iesus Christ:
1:2 Mercy vnto you/ & peace and love be multiplied. Mercy wnto you and peace and loue be multiplyed. Mercy vnto you, & peace and love be multiplied. Mercy vnto vou, and peace and loue be multiplied.
1:3 Beloued/ when I gaue all diligence to wryte vnto you of the commen saluacion: it was nedfull for me to wryte vnto you/ to exhorte you/ that ye shuld continually laboure in the faytth which was once geuen vnto the sayntes Beloued, when I gaue all dyligence to wryte vnto you of the commen saluaevon. it was nedefull for me to write vnto vou. to exhorte you, that ye shuld contvnually laboure in the fayth, which was once geuen vnto the saynctes. Beloued, when I gaue all diligence to wryte vnto you of the commen saluacion: it was nedfull for me to wryte vnto you, to exhorte you, that ye shuld continually laboure in the faytth which was once geuen vnto the sayntes Beloued, when I gaue all diligence to wryte vnto you of the common saluation it was nedeful for me to wryte vnto you to exhorte you, that ye should earnestly contende for the maintenance of the fayth which was once geuen vnto the Sainctes.
1:4 For ther are certayne craftely crept in/ of which it was written a fore tyme vnto soche iudgement. They are vngodly and turne the grace of oure God vnto wantānes/ and denye God the only Lorde/ and oure Lorde Iesus Christ. For ther are certaine yngodly men craftely crept in, of which it was written afore tyme whto such iudgement. They turne the grace of oure God whto wantannes, and denve God (which is the onely Lorde) and oure Lorde Iesus Christ. For ther are certayne craftely crept in, of which it was written a fore tyme vnto soche iudgement. They are vngodly and turne the grace of oure God vnto wantānes, and denye God the only Lorde, and oure Lorde Iesus Christ. For there are certayne men craftely crepte in which were before euen of olde ordeyncd to this condemnation, wicked men they are which turne the gTace of our God vnto wantonnes, and denye God the only Maister, and our Lord Iesus Christ.
1:5 My mynde is therfore to put you in remembraunce/ for as moche as ye once knowe this/ how that the Lorde (after that he had deliuered the people out of Egypt) destroyed them which afterwarde beleued not. My mynde is therfore to put you in remembraunce, for as moche as ve once knowe this, how that the Lorde (after that he had delyuered the people out of Egypt) destroyed them which afterwarde beleued not. My mynde is therfore to put you in remembraunce, for as moche as ye once knowe this, how that the Lorde (after that he had deliuered the people out of Egypt) destroyed them which afterwarde beleued not. My mynde is therfore to put vou in remembrance, forasmuche as ve once knowe this, how that the Lord, after that he had deliuered the people out of Egypte destroyed them afterwarde which beleued not.
1:6 The angels also which kept not their fyrst estate: but lefte their awne habitacion: he hath reserued in euerlastynge chaynes vnder darcknes vnto the iudgement of the greate daye: The angels also which kept not their fyrst estate, but lefte their awne habitacyon, he hath reserued in euerlastynge chaynes vinder darcknesvnto theiudgement of the greate daye: The angels also which kept not their fyrst estate: but lefte their awne habitacion: he hath reserued in euerlastynge chaynes vnder darcknes vnto the iudgement of the greate daye: The Angels also which kept not their fyrst estate, but lefte their owne habitation: he hath reserued in cuerlastyng chaynes vnder darcknes vnto the iudgement of that great daye.
1:7 euen as Sodom and Gomor/ and the cities aboute them (which in lyke maner defiled them selues with fornicacion/ & folowed straunge flesshe) are set forth for an ensample/ and suffre the vengeaunce of eternall fyre. euen as Sodom and Gomor, and the cytyes aboute them (which in lyke maner defvled them selues with fornicacyon, and folowed straunge flesshe) are set forth for an ensample, and suffre the payne of eternall fyre. euen as Sodom and Gomor, and the cities aboute them (which in lyke maner defiled them selues with fornicacion, & folowed straunge flesshe) are set forth for an ensample, and suffre the vengeaunce of eternall fyre. Euen as Sodome and Gomorrhe, and the cities about them which in lvke maner defyled them selues with fornication, and folowed strange fleshe are set forth for an ensample, and suffre the vengeance of eternal fyre.
1:8 Lykewyse these dremers defyle the flesshe/ despyse rulars and speake euyll of them that are in auctorite. Lykewyse, these beyng disceaued by dreames, defile the flesshe, dipise rulars and speake euyll of them that are in auctorite. Lykewyse these dremers defyle the flesshe, despyse rulars and speake euyll of them that are in auctorite. Lyke wy se notwithstanding, these dreamers also defyle the fleshe, despice gouernement, and speake euil of them that are in antoritie.
1:9 Yet Michael the archangel when he stroue agaynst the deuyll/ and disputed about the body of Moses/ durst not geue raylinge sentence/ but sayde: the Lorde rebuke the. Yet Michael the archangell when he stroue agaynst the deuyll, and disputed about the body of Moses, durst not geue raylinge sentence, but sayde, the Lorde rebuke the. Yet Michael the archangel when he stroue agaynst the deuyll, and disputed about the body of Moses, durst not geue raylinge sentence, but sayde: the Lorde rebuke the. Yet Michael the Archangel, when he stroue agavnst the deuyl, and disputed about the body of Moses, durst not blame him with cursed speaking, but sayth. The Lord rebuke thee.
1:10 But these speake euyll of those thinges which they knowe not: and what thinges they knowe naturally/ as beastes which are without reason/ in tho thinges they corrupte them selues. But these speake euyll of those thynges which they knowe not : and what thynges they knowe naturally (as beastes which are wythout reason) in tho thinges they corrupte them selues. But these speake euyll of those thinges which they knowe not: and what thinges they knowe naturally, as beastes which are without reason, in tho thinges they corrupte them selues. But these speake euyl of those thinges which they knowe not: and what thinges they know naturally as beastes, which are without reason, in those thinges they corrupt them selues.
1:11 Wo be vnto them/ for they haue folowed the waye of Cayn and are vtterly geuen to the erroure of Balam for lukers sake/ and perysshe in the treason of Core. Wo be vnto them, for they haue folowed the waye of Cayn, and are vtterly geuen to the erroure of Balam for lukers sake and perysshe in the treason of Core. Wo be vnto them, for they haue folowed the waye of Cayn and are vtterly geuen to the erroure of Balam for lukers sake, and perysshe in the treason of Core. Wo be vnto them for they haue folowed the way of Cain, and are cast of vnto the deceite of the rewarde wher with Balaam was deceaued, and perishe in the treason of Core.
1:12 These are spottes which of youre kyndnes feast to gedder/ with out feare/ fedynge them selues. Cloudes they are with outen water/ caryed about of wyndes/ and trees with out frute at gadrynge tyme/ twyse deed and plucked vp by the rotes. These are spottes which of youre kind. nes feast together, with out feare, fedynge them selues. Cloudes they are with out water, caryed about of wyndes, trees with out frute at geatherynge tyme, twyse deed, and plucked vp by the rotes. These are spottes which of youre kyndnes feast to gedder, with out feare, fedynge them selues. Cloudes they are with outen water, caryed about of wyndes, and trees with out frute at gadrynge tyme, twyse deed and plucked vp by the rotes. These are spottes in your brotherly feasts of charitie when they feast with you, with out all feare, fedynge them selues, cloudes they are without water, caried about of wyndes, corrupt trees, and without frute, twyse dead, and pluked vp by the rotes.
1:13 They are the ragynge waues of the see/ fomynge out their awne shame. They are wandrynge starres to whom is reserued the myst of darcknes for euer. they are the ragynge waues of the see, fomynge out their awne shame. They are wandrynge sterres, to whom is reserued the myst of darcknes for euer. They are the ragynge waues of the see, fomynge out their awne shame. They are wandrynge starres to whom is reserued the myst of darcknes for euer. They are the ragynge waues of the sea, fomynge out their owne shame: they are wandring starres, to whome is reserued the blacknes of darkenes for euer.
1:14 Enoch the seuenth from Adam prophesied before of suche/ saying: Beholde/ the Lorde shall come with thousandes of saynctes/ Enoch the seuenth from Adam prophesyed before of such, sayinge. Beholde, the Lorde shall come with thousandes of saynctes, Enoch the seuenth from Adam prophesied before of suche, saying: Beholde, the Lorde shall come with thousandes of saynctes, Enoch the seuenth from Adam, prophecied of such saying, Beholde, the Lord cometh with thousandes of his Sainctes,
1:15 to geue iudgement agaynst all men/ and to rebuke all that are vngodly amonge them of all their vngodly dedes/ which they haue vngodly cōmitted/ and of all their cruell speakynges/ which vngodly synners haue spoken agaynst him. to geue iudgement agaynst all men, and to rebuke all that are vngodly amonge them of all their vngodly dedes, which they haue vngodly commit. ted, and of all their cruell speakynges, which yngodly synners haue spoken agaynst hym. to geue iudgement agaynst all men, and to rebuke all that are vngodly amonge them of all their vngodly dedes, which they haue vngodly cōmitted, and of all their cruell speakynges, which vngodly synners haue spoken agaynst him. To geue iudgement against all men, and to rebuke all that are vngodly among them of all their dedes, which they haue vngodly committed, and of all their cruell speakynges, which wicked synners haue spoken against him.
1:16 These are murmurers/ complayners/ walkynge after their awne lustes/ whose mouthes speake proude thinges: They haue men in greate reuerence because of a vauntage. These are murmurers, complayners, walkynge after their awne lustes, whose mouthes speake proude thynges. They haue men in greate reuerence because of auauntage. These are murmurers, complayners, walkynge after their awne lustes, whose mouthes speake proude thinges: They haue men in greate reuerence because of a vauntage. These are murmurers, complayners, walkyng after their owne lustes, whose mouthes speake proude thinges, hairing men in great reuerence because of a vantage.
1:17 But ye beloued/ remember the wordes which were spoken before of the Apostles of oure Lorde Iesus Christ/ But ye beloued, remember the wordes which were spoken before of the Apostles of oure Lord Iesus Christ, But ye beloued, remember the wordes which were spoken before of the Apostles of oure Lorde Iesus Christ, But ye beloued, remember the wordes which were spoken before of the Apostles of our Lord Iesus Christ,
1:18 how that they tolde you that ther shulde be begylers in the last tyme/ which shuld walke after their awne vngodly lustes. how that they tolde you that ther shulde be begylers in the last tyme, which shuld walke after their awne vngodly lustes. how that they tolde you that ther shulde be begylers in the last tyme, which shuld walke after their awne vngodly lustes. How that thev tolde vou that there should be mockers in the but time, which shuld walke after their owne vngodly lustes.
1:19 These are makers of sectes/ fleshlye/ hauynge no sprete. These are makers of sectes, fleshlye. hauynge no sprete. These are makers of sectes, fleshlye, hauynge no sprete. These are makers of sectes, fleshly, hauyng not the Sprite.
1:20 But ye derlye beloued/ edyfie youre selues in youre most holy fayth/ prayinge in the holy goost/ But ye derlye beloued, edifye youre selues in youre most holy fayth, prayinge in the holy goost, But ye derlye beloued, edyfie youre selues in youre most holy fayth, prayinge in the holy goost, But ye derely beloued, edifie your selues in your most holy faith, praying’ in the holy Gost.
1:21 and kepe youre selues in the loue of God/ lokynge for the mercy of oure Lorde Iesus Christ/ vnto eternall lyfe. and kepe youre selues in the loue of God, lokynge for the mercy of oure Lord Iesus Christ, vinto eternal life. and kepe youre selues in the loue of God, lokynge for the mercy of oure Lorde Iesus Christ, vnto eternall lyfe. And kepe your selues in the loue of God, taking for the mercy of our Lord Iesus Christ, vnto eternal life.
1:22 And haue compassion on some/ separatynge them: And haue compassion of some. separatynge them : And haue compassion on some, separatynge them: And haue compassion of some, in putting difference.
1:23 and other saue with feare/ pullynge them out of the fyre/ and hate the fylthy vesture of the flesshe. and other saue with feare, pullynge them out of the fyre (and haue compassion on the other) and hate the fylthy vesture of the flesshe. and other saue with feare, pullynge them out of the fyre, and hate the fylthy vesture of the flesshe. And other saue with feare, pulling them out of the fyrc, and hate eoen the fylthy vesture of the fleas he.
1:24 Vnto him that is able to kepe you/ that ye faule not/ and to present you fautlesse before the presence of his glory with ioye Unto him that is able to kepe you fre from synne, and to present you fautlesse before the presence of his glory withioye (at the commyng of ourelorde Iesu Christ) Vnto him that is able to kepe you, that ye faule not, and to present you fautlesse before the presence of his glory with ioye Vnto hym that is able to kepe you, that ye fall not, and to present you fautlesse before the presence of his glorie with ioye,
1:25 that is to saye/ to God oure saueour which only is wyse/ be glory/ maieste/ dominion/ and power/ now and for euer. AMEN. to God oure sauyour : (thoroup Iesus Christ oure lord) which onely is wyse, be glory, maieste, dominion, and power, (be. foreall worldes) now and euer. Amen. that is to saye, to God oure saueour which only is wyse, be glory, maieste, dominion, and power, now and for euer. AMEN. That is to say, to God only wise, our Sauiour, be glorie, maiestie, and dominion, and power, both now and for ever. Amen.

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