| The Epistle of S. Paul To the Hebrues. The .v. Chapter. |
Ver.
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Tyndale (1526)
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Tyndale (1534)
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Tyndale (1535)
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Coverdale (1535)
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| The Epistle of S. Paul To the Hebrues. The .v. Chapter. |
Ver.
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Tyndale (1526)
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Tyndale (1534)
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Tyndale (1535)
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Coverdale (1535)
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| 5:1 | For every hye prest that is taken frō amonge mē/ is ordeyned for men/ in thīgſ pertaynynge to god: to ofter gyftes ād sacryfyses for synnes: | For every hye prest that is taken from amōge men/ is ordeyned for men/ in thynges pertaynynge to god: to offer gyftes and sacryfyses for synne: | For euery hye prest that is taken from amōge men is ordeyned for men/ in thinges pertayninge to God: to offer gyftes and sacrifices for synne: | For euery hye prest that is taken frō amōge men, is ordeyned for men in thinges pertayninge to God, to offer giftes and sacrifices for synne: |
| 5:2 | which can have compassion on the ignoraunt/ and on them that are out off the hye waye/ be cause that he hym silfe also is compased with infirmitie: | which can have compassion on the ignoraunt/ and on them that are out of the waye/ because that he him silfe also is compased with infirmitie: | which can haue cōpassion on the ignoraunt/ and on them that are out of the waye/ because that he him selfe also is compased with infirmitie: | which can haue cōpassion on the ignoraunt, and on them that are out of the waye, for so moch as he himselfe also is compased aboute with infirmyte. |
| 5:3 | For the which infirmities sake/ he is bounde to offer for synnes/ as wele for hys awne parte/ as for the peoples. | For the which infirmities sake/ he is bounde to offer for synnes/ as well for hys awne parte/ as for the peoples. | For the which infirmities sake he is bounde to offer for synnes/ as well for his awne parte/ as for the peoples. | Therfore is he bounde to offer for synnes, as well for him selfe as for ye people. |
| 5:4 | No man taketh honour vnto hym silfe/ but he that is called off God/ as was Aaron. | And noman taketh honour vnto him silfe/ but he that is called of God/ as was Aaron. | And no mā taketh honour vnto him selfe/ but he that is called of God/ as was Aaron. | And nomā taketh ye honoure vnto himselfe, but he that is called of God, as was Aaron. |
| 5:5 | even so lyke wyse Christ honored not hym silfe/ that he myght be the hye prest: butt he gloryfyed hym that sayde vnto hym: thou arte my sonne/ this daye begat I the. | Even so lykewise/ Christ glorified not him silfe/ to be made the hye prest: but he that sayde vnto him: thou arte my sonne/ this daye begat I the/ glorified him. | Euen so lykewise/ Christ glorified not him selfe/ to be made the hye prest: but he that sayde vnto him: thou arte my sonne/ this daye begat I the/ glorified him. | Euen so Christ glorified not himselfe to be made hye prest, but he yt sayde vnto him: Thou art my sonne, this daye haue I begotten the. |
| 5:6 | As he also ī a nother place speaketh: Thou arte a prest for ever after the order of Melchisedech. | As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech. | As he also in another place speaketh: Thou arte a Prest for euer after the order of Melchisedech. | As he sayeth also in another place: Thou art a prest for euer after ye order of Melchisedech. |
| 5:7 | Which ī the dayes of his flesshe/ did offer vppe prayers ād supplicaciōs/ with stronge cryinge and teares/ vnto hym that was able to save hym from deeth: and was also herde/ be cause he had God in reverence. | Which in the dayes of his flesshe/ did offer vp prayers and sup plicacions/ with stronge cryinge and teares/ vnto him that was able to save him from deeth: and was also hearde/ because of his godlines. | Which in the dayes of his flesshe/ dyd offer vp prayers and supplicacions/ with stronge cryinge and teares/ vnto him that was able to saue him frō deeth: and was also hearde/ because of his godlynes. | And in ye dayes of his fleshe, he offred vp prayers & supplicacions, wt strōge cryenge & teares vnto him yt was able to saue him frō death: & was herde also, because he had God in honoure. |
| 5:8 | And though he were goddes sonne/ yet learned he obedience/ by tho thyngſ which he suffered/ | And though he were Goddes sonne/ yet learned he obediēce/ by tho thyngſ which he suffered/ | And though he were Goddes sonne/ yet learned he obedience/ by tho thinges which he suffered/ | And though he was Gods sonne, yet lerned he obedience, by those thinges which he suffred. |
| 5:9 | and was made parfaite/ and the cause off eternall health vnto all them that obey hym: | and was made parfaite/ & the cause of eternall saluacion vnto all them that obey him: | and was made parfaicte/ & the cause of eternall saluaciō vnto all them that obey him: | And he beynge made perfecte, became the cause of euer lastinge saluaciō, vnto all thē yt obeye him, |
| 5:10 | and is called of God the hye prest/ after the order of Melchisedech. | and is called of God an hye prest/ after the order of Melchisedech. | and is called of God an hye Prest/ after the order of Melchisedech. | and is called of God an hye prest after the order of Melchisedech. |
| 5:11 | Wherof have we many thyngſ to saye which are harde to be vttered: be cause ye are dull off hearīge. | Wherof we have many thynges to saye which are harde to be vttered: because ye are dull of hearinge. | Wherof we haue many thinges to saye/ which are harde to be vttered: because ye are/ dull of hearinge. | Wherof we haue many thinges to saye, which are harde to be vttered, because ye are dull of hearynge. |
| 5:12 | For when as concernīge the tyme/ ye ought to be teachers/ yet have ye nede agayne that we teache you the fyrst principles of the worde of god: and are be come soche as have nede off mylke/ and not of stronge meate: | For when as cōcerninge ye tyme/ ye ought to be teachers/ yet have ye nede agayne that we teache you the fyrst principles of the worde of god: and are become soche as have nede of mylke/ and not of stronge meate: | For when as cōcerninge the tyme/ ye ought to be teachers/ yet haue ye nede agayne that we teache you the fyrst principles of the worde of God: and are become soche as haue nede of mylke/ and not of stronge meate: | For where as concernynge the tyme ye ought to be teachers, yet haue ye nede agayne, yt we teach you the first preceptes of the worde of God: and are become soch as haue nede of mylke, and not stronge meate. |
| 5:13 | For every man that is feed with mylke is inexpert in the worde of rightewesnes: For he is but a babe. | For every man that is feed with mylke/ is inexperte in the worde of rightewesnes. For he is but a babe. | For euery man that is feed with mylke/ is inexperte in the worde of rightewesnes. For he is but a babe. | For euery one that is fed yet with mylte, is vnexperte in the worde of righteousnes, for he is but a babe. |
| 5:14 | But stronge meate belongeth to them thatt are parfect/ which thorowe custome have their wittes exercised/ to iudge both good and evyll also. | But stronge meate belongeth to them that are parfecte which thorow custome have their wittes exercised/ to iudge both good and evyll also. | But stronge meate belongeth to them that are parfecte which thorow custome haue their wittes exercised/ to iudge both good and euyll also. | But stronge meate belongeth vnto them yt are perfecte, which thorow custome haue their wyttes exercysed to iudge both good and euell. |