2 Corinthians: Chapter 4b

4:1 THerfore seynge that we haue soche an office/ euē as mercy is come on vs/ we faynte not: THERFORE, seyng that we bane soch an offyce, euen as God hath had mercy on vs, we go not out of kynde: THerfore seynge that we haue soche an office, euē as mercy is come on vs, we faynte not: THERFORE, seyng that we haue this office, as we haue receaued mercie, we faynte not:
4:2 but haue cast from vs the clokes of vnhonestie/ & walke not in craftines nether corrupte we the worde of God: but walke in open trueth/ & reporte oure selues to euery mānes conscience in the syght of God. bat bane cast from vs the clokes of vnhonestye. and walke not in craftynes, nether handle we the worde of God disceatmBy, but open the trueth, and reporte oure seme to euery mannes conscience in the syght of God but haue cast from vs the clokes of vnhonestie, & walke not in craftines nether corrupte we the worde of God: but walke in open trueth, & reporte oure selues to euery mānes conscience in the syght of God. But haue cast from vs the clokes of shame and walke not in craftines, nether handle we the worde of God disceitfully: but in declaration of the trueth, report our selues to euery mans conscience in the syght of God.
4:3 If oure gospell be yet hyd/ it is hyd amonge them that are lost/ If oure Gospell be yet hyd, it is hyd amonge them that are lost, If oure gospell be yet hyd, it is hyd amonge them that are lost, If our Gospel be hyd, it is hyd to them, that are lost.
4:4 in whō the God of this worlde hath blynded the myndes of them which beleue not/ lest the light of the glorious gospell of Christ which is the ymage of God/ shulde shyne vnto them. in whom the God of this world hath blynded the myndes of them which beleue not, lest the light of the gospell of the glory of Chnst (which is the ymage of God) shulde shyne vnto them. in whō the God of this worlde hath blynded the myndes of them which beleue not, lest the light of the glorious gospell of Christ which is the ymage of God, shulde shyne vnto them. In whom the god of this worlde hath blynded the mindes, that is, in the infideles, lest the light of the glorious Gospel of Christ, which is the image of God, should shyne vnto them.
4:5 For we preache not oure selues/ but Christ Iesus to be the Lorde/ and oure selues youre seruaūtes/ for Iesus sake. s For we preache not our seines, but Christ Iesus to be the Lorde, and oure selues youre seruauntes, for Iesus sake. For we preache not oure selues, but Christ Iesus to be the Lorde, and oure selues youre seruaūtes, for Iesus sake. For we preache not our selues, but Christ Iesus the Lord, and our selues your seruantes, for Iesus sake.
4:6 For it is God that commaunded the lyght to shyne out of darcknes/ which hath shyned in oure hertes/ for to geue the lyght of the knowledge of the glory of God/ in the face of Iesus Christ. For it is God, that commaunded the lyght to shyne out of darcknes, which hath shyned in oure hertes, for to ge« the lyght of the knowledge of the glory of God, in the face of Iesus Christ. For it is God that commaunded the lyght to shyne out of darcknes, which hath shyned in oure hertes, for to geue the lyght of the knowledge of the glory of God, in the face of Iesus Christ. For God that commanded the lyght to shyne out of darcknes, is he which hath shyned in our hearts, for to^eae the lyght of the knowledge of the glorie of God, in the face of lesus Christe.
4:7 But we haue this treasure in erthē vessels/ that the excellēt power of it myght appere to be of God/ and not of vs. But we haue this treasure in erthen vessels, that the excellency of the power myght be Gods, and not oures. But we haue this treasure in erthē vessels, that the excellēt power of it myght appere to be of God, and not of vs. But we haue thi9 treasure in earthen vessels, that the excellencie of that power myght be Gods and not ours.
4:8 We are troubled on euery syde/ yet are we not without shyft. We are in pouertie: but not vtterly without somwhat. We ut troubled on euery syde, yet are we not without shyft. We are in pouertie: but not vtterly without somwhat We are troubled on euery syde, yet are we not without shyft. We are in pouertie: but not vtterly without somwhat. We are troubled on euery syde, yet are we not in distresse: we are in pouertie, but not ouercome of pouertie:
4:9 We are persecuted: but are not forsakē. We are cast doune: neuerthelesse we perisshe not. We sufre persecution: but are not forsaken therin. We are cast downe: neuerthelesse we perisshe not. We are persecuted: but are not forsakē. We are cast doune: neuerthelesse we perisshe not. We are persecuted, but are not forsaken therin: we are cast doune, neuerthelesse we perishe not.
4:10 And we all wayes beare in oure bodyes the dyinge of the Lorde Iesus/ that the lyfe of Iesu myght appere in oure bodyes. We all wayes beare aboote in the bodye, the dyinge of the Lorde Iesus, that the lyfe of Iesu myght «lw appeare in oure bodye. And we all wayes beare in oure bodyes the dyinge of the Lorde Iesus, that the lyfe of Iesu myght appere in oure bodyes. Euery where we beare about in our body, the dying of the Lord lesus, that likewise the life of lesus myght also appere in our bodyes.
4:11 For we which liue/ are alwayes delyuered vnto deeth for Iesus sake/ that the lyfe also of Iesu myght appere in oure mortall flesshe. For we which lyue, are ahrayei deliuered vnto deeth for Iesus sake, that the lyfe also of Iesu myght appere in oore mortall flesshe For we which liue, are alwayes delyuered vnto deeth for Iesus sake, that the lyfe also of Iesu myght appere in oure mortall flesshe. For we which lyue, are alwayes deliuered vnto death for lesus sake, thatthe life also of Ie9us myght appere in our mortal fleshe.
4:12 So then deeth worketh in vs/ & lyfe in you So then, deeth worketh in vs, but lyfe in you So then deeth worketh in vs, & lyfe in you So then death worketh in vs.and life in you.
4:13 Seynge then that we haue the same sprete of fayth/ accordinge as it is written: I beleued/ and therfore haue I spoken. We also beleue/ and therfore speake. But seynge that we haue the same sprete of fayth (accordynge as it is written: I beleued, ind therfore haue I spoken). We alsobetae, and therfore speake. Seynge then that we haue the same sprete of fayth, accordinge as it is written: I beleued, and therfore haue I spoken. We also beleue, and therfore speake. And because we haue the same Sprite of fayth, according as it is written, I beleued, and therfore haue I spoken: we also beleue, and therfore also speake.
4:14 For we knowe that he which raysed vp the Lorde Iesus/ shall rayse vp vs also by the meanes of Iesus/ and shall seet vs with you. For we knowe, that he which raysed vp the Lorde less, shall rayse vp vs also by the meanes of Iesus, and shall sett vs with you. For we knowe that he which raysed vp the Lorde Iesus, shall rayse vp vs also by the meanes of Iesus, and shall seet vs with you. Knowing that he which raysed vp the Lord lesus, shal rayse vs vp also by the meanes of lesus, and shal set vs with you.
4:15 For all thinges do I for youre sakes/ that the plenteous grace by thankes geuen of many/ maye redounde to the prayse of God. Fox all thynges do I for youre sakes that the plenteous grace by thanckes gcuen of many, maye redounde to the prayK of God. For all thinges do I for youre sakes, that the plenteous grace by thankes geuen of many, maye redounde to the prayse of God. For all thynges are for your sakes that that moste plenteous grace by the thankes, geuen of many, may redounde to the prayse of God.
4:16 Wherfore we are not weried/ but though oure vtwarde man perysshe/ yet the inwarde man is renewed daye by daye. Wherfore, we are not weried. But though oure vtwarde man perisshe. yet the inwarde man is renewed daye by daye Wherfore we are not weried, but though oure vtwarde man perysshe, yet the inwarde man is renewed daye by daye. Therfore, we faint not, but thogh our outwarde man perishe, yet the inwarde man is renewed dayly.
4:17 For oure excedinge tribulacion which is momentany and light/ prepareth an excedinge and an eternall wayght of glorye vnto vs/ For oure tribulacion which i« momentany and light, prepareth an excedinge and an eternall wayght of gk« vnto vs, For oure excedinge tribulacion which is momentany and light, prepareth an excedinge and an eternall wayght of glorye vnto vs, For the light shortnes of our tribulation, causeth vnto vs a farre moste excellent and an eternal waight of glorie:
4:18 whill we loke not on the thinges which are sene/ but on the thinges which are not sene. For thinges which are sene/ are temporall: but thinges which are not sene/ are eternall. whill we loke not on the tbingti which are sene, but on the thinges which are not sene. For the thinges which » sene, are temporall: but thynges which are not sene, are eternall. whill we loke not on the thinges which are sene, but on the thinges which are not sene. For thinges which are sene, are temporall: but thinges which are not sene, are eternall. While we Ioke, not on the thinges which are sene, but on the thinges which are not sene: for thinges which are sene, are temporal: but thynges which are not sene, are eternal.

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