1 Timothy: Chapter 06

The .i. Epistle of S. Paul To Timothe. The .vj. Chapter.
Ver.
Tyndale (1526)
Tyndale (1534)
Tyndale (1535)
Coverdale (1535)
6:1 LEt as many servauntſ as are vnder the yoke counte their masters worthy of all honour/ that the name of god/ ād his doctrine be not evyll spoken off. LEt as many servauntes as are vnder ye yoke/ counte their masters worthy of all honour/ that the name of god and his doctryne be not evyll spoken of. LEt as many seryaūtes as are vnder the yoke/ coūte their masters worthy of all honour/ that the name of God and his doctryne be not euyll spoken of. LEt as many seruauntes as are vnder the yocke, counte their masters worthy of all honoure, that the name of God and his doctrine be not euell spoken of.
6:2 Se that they which have belevynge masters despyse them nott be cause they are brethren: but so moche the rather do service/ for as moche as they are belevynge and beloved and part takers of the benefite. Se that they which have belevynge masters/ despyse them not because they are brethren: but so moche the rather do service/ for as moche as they are belevynge and beloved and partakers of the benefite. Se that they which haue beleuinge masters/ despyse them not because they are brethrē: but so moche the rather do seruice/ for as moche as they are beleuinge & beloued & partakers of the benefite. Se that they which haue beleuynge masters, despyse them not because they are brethrē, but rather do seruyce, for so moch as they are beleuynge, and beloued, and partakers of the benefite.
6:3 These thyngſ teache and exhorte. Yf eny man teache other wyse/ ād is not contēt with the wholsome wordes of the lorde Iesu Christ/ and with the doctrine off godlines/ These thynges teache and exhorte. Yf eny man teache other wise/ and is not contēt with ye wholsome wordes of oure lorde Iesu christ/ and with the doctryne of godlines/ These thinges teache & exhorte. Yf eny mā teache other wyse/ and is not contēt with the wholsome wordes of oure Lorde Iesu Christ/ & with the doctrine of godlynes/ These thinges teach and exhorte. Yf eny mā teach otherwyse, and agreeth not vnto the wholsome wordes of oure LORDE Iesus Christ, and to the doctryne of godlynes,
6:4 he is pufte vpp and knoweth nothynge: but wasteth his braynes aboute questions/ and stryfe off wordſ/ wheroff sprynge envie/ stryfe/ realīgſ/ evyll surmysingſ he is pufte vp & knoweth nothynge: but wasteth his braynes aboute questions & stryfe of wordes/ wherof sprynge envie/ stryfe/ raylinges/ evyll surmysinges he is pufte vp & knoweth nothinge: but wasteth his braynes about questions & stryfe of wordes wherof springe enuye/ stryfe/ raylinges/ euyll surmisinges he is puft vp, and knoweth nothinge, but waysteth his brayne aboute questions and stryuynges of wordes: wherof sprynge envye, stryfe, raylinges, euell surmysinges,
6:5 superfluus disputyngſ in scolus of mē with corrupte myndes/ ād destitute of the trueth/ which thynke that lucre is godlines. From soche seperate thy silfe. and vayne disputacions of men with corrupte myndes and destitute of the trueth/ which thynke that lucre is godlines. From soche seperate thy silfe. & vayne disputaciōs of mē with corrupte myndes & destitute of the trueth/ which thinke that lucre is godlynes. From soche seperate thy selfe. vayne disputaciōs of soch men as haue corrupte myndes, and are robbed of the trueth, which thynke that godlynes is lucre: From soch separate thy selfe.
6:6 Godlines is great ryches/ yf a man be contēt with that he hath. Godlines is great ryches/ yf a man be content with that he hath. Godlynes is greate riches/ yf a man be content with that he hath. Howbeit it is greate avaūtage, who so is godly, and holdeth him content with that he hath.
6:7 For we brought nothynge into the worlde/ and it is a playne case that we can cary nothynge out. For we brought nothynge into the worlde/ and it is a playne case that we can cary nothynge out. For we brought nothinge into the worlde/ & it is a playne case that we can cary nothinge out. For we broughte nothinge in to the worlde, therfore is it a playne case yt we can cary nothinge out.
6:8 When we have fode and rayment/ let vs theirwith be content. When we have fode & rayment/ let vs ther with be contēt. When we haue fode & raymēt/ let vs therwith be contēt. Whan we haue fode and rayment, let vs therwith be content.
6:9 They that wilbe ryche/ faule into temptacion/ and snares/ and into many folysshe and noysome lustes/ which droune men in perdicion/ and destrucciō. They that wilbe ryche/ faule into temptaciō and snares/ and into many folysshe and noysome lustes/ which droune mē in perdicion & destruccion. They that wilbe ryche/ faule into temptacion & snares/ and into many folysshe & noysome lustes/ which drounde men in perdicion & destrucciō. For they that wylbe riche, fall in to the tēptacion and snare, and in to many folisshe & noysome lustes, which drowne men in destruccion and damnacion.
6:10 For coveteousnes is the rote of all evyll/ which whill some lusted after/ they erde from the feyth/ ād tanglyd them selves with many sorowes. For coveteousnes is the rote of all evyll/ which whill some lusted after/ they erred frō the fayth/ & tanglyd them selves with many sorowes. For coueteousnes is the rote of all euyll/ which whill some lusted after/ they erred from the fayth/ and tanglid them selues with many sorowes. For Couetousnes is the rote of all euell, which whyle some lusted after, they erred from the faith, and tangled them selues with many sorowes.
6:11 But thou which arte the man of god/ flye soche thyngſ. Folowe rightewesnes/ godlines/ love/ pacience/ meknes. But thou which arte the man of god/ flye soche thyngſ Folowe rightewesnes/ godlines/ love/ pacience and meknes. But thou which arte the mā of God/ flye soche thinges. Folowe rightewesnes/ godlines/ loue/ pacience and meknes. But thou man of God, flye soche thinges: folowe righteousnes, godlynes, faith, loue, pacience, mekenes:
6:12 Fyght a good fyght of fayth. Laye honde on eternall lyfe/ where vnto thou arte called/ and hast professed a good profession before many witnesses. Fyght ye good fyght of fayth. Laye honde on eternall lyfe/ where vnto thou arte called/ and hast professed a good profession before many witnesses. Fight the good fight of fayth. Laye honde on eternall lyfe/ wherunto thou arte called/ and hast professed a good profession before many witnesses. fighte a good fighte of faith: laye honde on eternall life, where vnto thou art called, and hast professed a good profession before many witnesses.
6:13 I geve the charge in the sight off God/ which quickneth all thyngſ/ and before Iesus Christ/ whych vnder Poncius Pilate witnessed a good witnessynge/ I geve the charge in the sight of God/ which quickneth all thingſ/ and before Iesu Christ which vnder Pōcius Pilate witnessed a good witnessinge/ I geue the charge in the sight of god/ which quickneth all thinges/ & before Iesu Christ which vnder Pōcius Pylate witnessed a good witnessinge/ I geue the charge before God, which quyckeneth all thinges, & before Iesu Christ, which vnder Pontius Pilate witnessed a good witnessynge,
6:14 that thou kepe the cōmaundement with out spott/ so that noman fynde faute wyth the/ vntyll the aperynge of oure lorde Iesus Christ/ yt thou kepe the cōmaundemēt/ & be with out spotte and vnrebukeable/ vntyll the apperynge of oure lorde Iesus Christ/ that thou kepe the commaundement/ & be without spotte & vnrebukeable/ vntyll the apperinge of oure lorde Iesus Christ/ that thou kepe the commaundement, without spot, vnreproueable, vntyll the appearynge of oure LORDE Iesus Christ,
6:15 which aperynge (when the tyme ys come) he shall shewe that is blessed and myghty only/ kynge of kyngſ/ and lorde of lordes/ which aperynge (when the tyme ys come) he shall shewe that is blessed and myghty only/ kynge of kynges and lorde of lordes/ which apperinge (when the tyme is come) he shall shewe that is blessed and myghty only/ kinge of kinges/ and lorde of lordes/ which appearynge (at his tyme) he shal shewe that is blessed, and mightie onely, the kynge of all kynges, and LORDE of all lordes:
6:16 which only hath immortalitie/ and dwelleth in light thatt no man cā obtayne/ whom never man sawe/ nether can se: vnto whom be honoure ād rule everlastynge Amen. which only hath immortalite/ and dwelleth in light that no man can attayne/ whom never man sawe/ nether can se: vnto whom be honoure and rule everlastynge. Amen. which only hath immortalite/ and dwelleth in light that no man can attayne/ whom neuer mā sawe/ nether can se/ vnto whom be honoure and ruler euerlastinge. Amen. which onely hath immortalite, and dwelleth in a lighte, that no man can attayne: whom no man hath sene, nether can se. Vnto whom be honoure and empyre euerlastinge, Amen.
6:17 Charge them that are ryche ī this worlde/ that they be not excedynge wyse/ and that they trust not in the vncertayne ryches/ but in the livynge god/ which geveth vs aboundantly all thynhſ to enioye them/ Charge them that are ryche in this worlde/ that they be not excedynge wyse/ & that they trust not in the vncertayne ryches/ but in the livynge god/ which geveth vs aboundantly all thynges to enioye them/ Charge them that are ryche in this worlde/ that they be not excedinge wyse/ & that they trust not in the vncertayne ryches/ but in the liuinge God/ which geueth vs aboundantly all thinges to enioye them/ Charge thē which are riche in this worlde, that they be not proude, ner trust in the vncertayne riches, but in the lyuynge God (which geueth vs abundauntly all thinges to enioye them:)
6:18 and that they do good and be ryche in good workes/ and redy to geve/ and to distribute/ and that they do good and be ryche in good workes/ and redy to geve and to distribute/ and that they do good/ & be riche in good workes/ & redy to geue & distribute/ That they do good: that they be rich in good workes: that they geue and distribute with a good wyll:
6:19 layinge vppe in store for them selves/ a good foundacion agaynst the tyme to come/ that they maye obtayne eternall lyfe. layinge vp in store for them selves a good foundaciō agaynst the tyme to come yt they maye obteyne eternall lyfe layinge vp in store for them selues a good foundacion agaynst the tyme to come that they maye obtayne eternall lyfe. gatherynge vp treasure for them selues, a good foundacion, agaynst ye tyme to come, that they maye laye honde on eternall life.
6:20 O Timothe save that which is gevē the to kepe/ and avoyde vngostly vanities of voyces/ ād opposiciōs of science falsly so called/ which sciēce/ O Timothe save that which is gevē ye to kepe/ & avoyde vngostly vanities of voyces & opposiciōs of sciēce falsly so called/ O Timothe saue that which is geuē the to kepe/ & auoyde vngostly vanities of voyces & opposiciōs of science falsly so called/ O Timothy, kepe that which is committed vnto the, and avoyde vngoostly vayne wordes, and opposicions of science falsly so called,
6:21 whyll some professed/ they have erred as concernynge the fayth. Grace be with the Amen. which sciēce whyll some professed/ they have erred as concernynge the fayth. Grace be with the Amen. which sciēce whyll some professed/ they haue erred as cōcerninge the fayth. Grace be with the. Amen. which whyle some professed, they haue erred as concernynge the faith. Grace be with the, Amen.
END Sent from Laodicia/ which is the chefest cite of Phrigia Pacaciana. Sent from Laodicea/ which is the chefest cite of Phrigia Pacaciana. Sent from Laodicea/ which is the chefest cite of Phrigia Pacaciana. Wrytten from Laodicea, which is the chefest cite of Phrigia Pacaciana.

 

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