1 John: Chapter 4b

4:1 YE beloued/ beleue not euery sprete: but proue the spretes whether they are of God or not for many false Prophetes are gone out into the worlde. DEARLY beloued beleue not euery sprete : but proue the spretes, whether they are of God or not, for many false |Prophetes are gone out into the worlde. YE beloued, beleue not euery sprete: but proue the spretes whether they are of God or not for many false Prophetes are gone out into the worlde. YE beloued, beleue not eucry sprite, but proue the sprites whether they are of God, or not, for many false Prophetes are gone out into the worlde.
4:2 Herby shall ye knowe the sprete of God. Euery sprete that confesseth that Iesus Christ is come in the flesshe/ is of God. Herby shall ye knowe the sprete of God. Euery sprete that confesseth that Iesus Christ is come in the fleshe is of God. Herby shall ye knowe the sprete of God. Euery sprete that confesseth that Iesus Christ is come in the flesshe, is of God. Herby shal ye knowe the Sprite of God: Euery sprite that confesseth that Iesus Christe is come in the fleshe, is of God:
4:3 And euery sprete which confesseth not that Iesus Christ is come in the flesshe/ is not of God. And this is that sprete of Antichrist/ of whom ye haue hearde/ howe that he shuld come: and euen now alredy is he in the worlde. And euery sprete which confesseth not that Iesus Christ is come in the fleshe. is not of God. And this is that sprete of Antichrist, of whom ye haue hearde, howe that he shulde come: and euen now al. redy is he in the worlde. And euery sprete which confesseth not that Iesus Christ is come in the flesshe, is not of God. And this is that sprete of Antichrist, of whom ye haue hearde, howe that he shuld come: and euen now alredy is he in the worlde. And euery sprite whych confesseth not that lesus Christe is come in the fleshe, is not of God: but this is that sprite of Antichrist, of whome ye haue heard, how that he should come: and euen now alredy is he in the worlde.
4:4 Lytell chyldren/ ye are of God and haue ouercome them: for greater is he that is in you/ then he that is in the worlde. Lytell chyldren, ye are of God, and haue ouercome them : for greater is he that is in you, then he that is in the worlde. Lytell chyldren, ye are of God and haue ouercome them: for greater is he that is in you, then he that is in the worlde. Lytel chyldren, ye are of God, and haue ouercome them: for greater is he that is in you, then he that is in the world.
4:5 They are of the worlde/ and therfore speake they of the worlde/ and the worlde heareth them. They are of the worlde, therfore speake they of the worlde, and the worlde hear. eth them. They are of the worlde, and therfore speake they of the worlde, and the worlde heareth them. They are of the worlde, and therfore speake they worldely things, and the worlde heareth them.
4:6 We are of God. He that knoweth God/ heareth vs: he that is not of God/ heareth vs not. Herby knowe we the sprete of veritie/ & the sprete of erroure. We are of God. He that knoweth God, heareth vs: he that is not of God, heareth vs not. Herby knowe we the sprete of veritie, and the sprete of erroure. We are of God. He that knoweth God, heareth vs: he that is not of God, heareth vs not. Herby knowe we the sprete of veritie, & the sprete of erroure. We are of God: he that knoweth God, heareth vs: he that is not of God, heareth vs not. Herby knowe we the Sprite of trueth, and the sprite of errour.
4:7 Beloued/ let vs loue one another: for loue commeth of God. And euery one that loueth/ is borne of God/ and knoweth God. Dearly beloued let vs loue one anotie? for loue commeth of God. And enert <se that loueth, is borne of God.antltnt’ God. Beloued, let vs loue one another: for loue commeth of God. And euery one that loueth, is borne of God, and knoweth God. Beloued, let vs loue one another: for loue cometh of God. euery one that loueth is borne of God, and knoweth God.
4:8 He that loueth not/ knoweth not God: for God is loue. s He that loueth not, knowe ■ God: for God is loue. He that loueth not, knoweth not God: for God is loue. He that loueth not, knoweth not God: for God is loue.
4:9 In this appered the loue of God to vs ward/ because that God sent his only begotten sonne into the worlde/ that we myght lyue thorow him. In ths ajp the loue of God to v sward, becatse a’ God sent his onely begotten soc : the worlde, that we might hue thcr.- « In this appered the loue of God to vs ward, because that God sent his only begotten sonne into the worlde, that we myght lyue thorow him. In thys appeared the loue of God to vsward, because that God sent hys only begotten Sonne into the worlde, that we might Hue through him.
4:10 Herin is loue/ not that we loued God but that he loued vs and sent his sonne to make agrement for oure synnes. Herin is loue, not that we loaec G but that he loued vs, and sent a to make agrement for oure synaes Herin is loue, not that we loued God but that he loued vs and sent his sonne to make agrement for oure synnes. Herin is loue, not that we loued God, but that he loued vs, and sent his Sonne to make agrement for our sinnes.
4:11 Beloued/ yf God so loued vs/ we ought also to loue one another. Dearly beloued. yf God »o kd we ought also to loue c another- ■ man hath sene God at eny tysx. Beloued, yf God so loued vs, we ought also to loue one another. Beloued, if God so loued vs, we oght also to loue one another.
4:12 No man hath sene God at eny tyme. Yf we loue one another/ God dwelleth in vs/ and his loue is parfect in vs. & loue one another, God dwrfleth-‘ his loue is parfect in vs. No man hath sene God at eny tyme. Yf we loue one another, God dwelleth in vs, and his loue is parfect in vs. No man hath sene God at any tyme. If we loue one another, God dwelleth in vs, and his loue is perfect in vs-
4:13 Herby know we/ that we dwell in him/ and he in vs: because he hath geuen vs of his sprete. u Herby k we that we dwell in hym. and he is because he hath geuen vs of h» fn Herby know we, that we dwell in him, and he in vs: because he hath geuen vs of his sprete. Herby know we, that we dwel JO hym, and he in vs: because he hath geuen vs of his Sprite.
4:14 And we haue sene and do testifie that the father sent the sonne/ which is the saueour of the worlde. And we haue sene, andoo trsMy- the father sent the sown; ‘■- sauyour of the worlde. And we haue sene and do testifie that the father sent the sonne, which is the saueour of the worlde. And we haue sene, and do testifie, that the Father sent the Sonne, that he shulde be the Sauiour of the worlde.
4:15 Whosoeuer confesseth that Iesus is the sonne of God/ in him dwelleth God/ and he in God. Whosoeuer confesseth, that Iesus is the sonne of God, in him dwelleth God, and he in God. Whosoeuer confesseth that Iesus is the sonne of God, in him dwelleth God, and he in God. Whosoeuer confesseth that Iesus is the Sonne of God, in him dwelleth God, and he in God.
4:16 And we haue knowen and beleued the loue that God hath to vs. God is loue/ and he that dwelleth in loue/ dwelleth in God/ and God in him. And we haue knowen, and beleued the loue that God hath to vs. God is loue, and he that dwelleth in loue, dwelleth in God, and God in him. And we haue knowen and beleued the loue that God hath to vs. God is loue, and he that dwelleth in loue, dwelleth in God, and God in him. And we haue knowen, and beleued the loue that God hath in vs. God is louc, and he that dwelleth in loue, dwelleth in God, and God in him.
4:17 Herin is the loue perfect in vs/ that we shuld haue trust in the daye of iudgement: For as he is/ euen so are we in this worlde. Herin is the loue perfect in vs. that we shuldhaue trust in the daye of iudgement: For as he is, euen so are we in this worlde. Herin is the loue perfect in vs, that we shuld haue trust in the daye of iudgement: For as he is, euen so are we in this worlde. Herin is the loue perfect in vs, that we should haue trust in the day of iudgement: for as he is, euen so are we in thys worlde.
4:18 Ther is no feare in loue/ but parfect loue casteth out all feare/ for feare hath paynfulnes. He that feareth/ is not parfect in loue. Ther is no feare in loue, but parfect loue casteth out feare, for feare hath paynfulnes. He that feareth, is not parfect in loue. Ther is no feare in loue, but parfect loue casteth out all feare, for feare hath paynfulnes. He that feareth, is not parfect in loue. There is no feare in loue, but perfect loue casteth out feare, for feare hath paynfulnes. and he that feareth, is not perfect in loue.
4:19 We loue him/ for he loued vs fyrst. We loue hym, for he loued vs forst. We loue him, for he loued vs fyrst. We loue him, because he loued vs firste.
4:20 Yf a man saye/ I loue God/ and yet hate is brother he is a lyar. For how can he that loueth not his brother whom he hath sene/ loue God whom he hath not sene? If a man saye, I loue God, and yet hate his brother, he is a liar. For how can he that loueth not his brother whom he hath sene, loue God whom he hath not sene Yf a man saye, I loue God, and yet hate is brother he is a lyar. For how can he that loueth not his brother whom he hath sene, loue God whom he hath not sene? If a man say, I loue God, and yet hate his brother, he is a Iyer. For how can he that loueth not his brother whome he hath sene, loue God whome he hath not sene?
4:21 And this commaundement haue we of him: that he which loueth God/ shuld loue his brother also. And this commaundement haue we of hym: that he whych loueth God, shuld loue his brother also. And this commaundement haue we of him: that he which loueth God, shuld loue his brother also. And this coramandement haue we of him: that he which loueth God, should loue his brother also.

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