Easter is NOT a Christian holiday ..... biblically!
AND
Which day of the week was Christ crucified?
Easter is only found written in the Bible one
place:
Acts 12:3-4
3 And because he (Herod, the king) saw it pleased the Jews, he proceeded further
to take Peter also. (Then were the days of unleavened bread.)
4 And when he had apprehended him, he put him in prison, and delivered him to
four quaternions of soldiers to keep him; intending after ***Easter*** to bring
him forth to the people.
KJV
This only occurrence of the word Easter in the Bible was a mistranslation of the
Greek word for : passover
Therefore we should, as Christians, be celebrating Passover .... not Easter!
Take a look at this verse which points out that Christ is our Passover:
1 Cor 5:7
... For even Christ our passover is sacrificed for us:
KJV
So, why in the world do most celebrate ***Easter***?
I do believe that "church tradition" is the only accurate reply. Look at what
Christ thought about "church tradition" from His own mouth:
...........................................................
Mark 7:6-8
6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites,
as it is written, This people honoureth me with their lips, but their heart is
far from me.
7 Howbeit in vain do they worship me, teaching for doctrines the commandments of
men.
8 For laying aside the commandment of God, ye hold the tradition of men, as the
washing of pots and cups: and many other such like things ye do.
KJV
...........................................................
Which day of the week was Christ crucified?
The Gregorian Calendar (do a "Google" search on it)
could not be accurately set up to have the old 7th day (weekly sabbath) of the
week be the 7th day (Saturday) of the Gregorian Calendar. Therefore claims that
the "true sabbath" is Saturday is false. When our currently used calendar was
set up, several days were just discarded.
So which day was Christ's Crucifixion? I will quote, in part,
Appendix 144 and Appendix
156 of The Companion Bible (by EW Bullinger).
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144. THE "THREE DAYS" AND "THREE NIGHTS" OF MATT. 12:40.
...
But, when the number of "nights" is stated as well as the number of "days", then
the expression ceases to be an idiom, and becomes a literal statement of fact.
Moreover, as the Hebrew day began at sunset the day was reckoned from one sunset
to another, ...
============================================================
156. "SIX DAYS BEFORE THE PASSOVER" (John 12:1).
We are furnished by Scripture with certain facts and fixed points which, taken
together, enable us (1) to determine the events which filled up the days of "the
last week" of our Lord's life on earth; (2) to fix the day of His crucifixion;
and (3) to ascertain the duration of the time He remained in the tomb.
The difficulties connected with these three have arisen (1) from not having
noted these fixed points; (2) from the fact of Gentiles' not having been
conversant with the law concerning the three great feasts of the LORD; and (3)
from not having reckoned the days as commencing (some six hours before our own)
and running from sunset to sunset, instead of from midnight to midnight.
To remove these difficulties, we must note :--
I. That the first day of each of the three feasts, Passover, Pentecost, and
Tabernacles, was "a holy convocation", a "sabbath" on which no servile work was
to be done. See Lev. 23:7, 24, 35. Cp. Ex. 12:16.
"That Sabbath" and the "high day" of John 19:31, was the "holy convocation", the
first day of the feast, which quite overshadowed the ordinary weekly sabbath.
It was called by the Jews Yom tov ( = Good day), and this is the greeting on
that day throughout Jewry down to the present time.
This great sabbath, having been mistaken from the earliest times for the weekly
sabbath, has led to all the confusion.
II. This has naturally caused the further difficulty as to the Lord's statement
that "even as Jonah was in the belly of the fish three days and three nights, so
shall the Son of man be in the heart of the earth three days and three nights"
(Matt. 12:40). Now, while it is quite correct to speak according to Hebrew idiom
of "three days" or "three years", while they are only parts of three days or
three years, yet that idiom does not apply in a case like this, where "three
nights" are mentioned in addition to "three days". It will be noted that the
Lord not only definitely states this, but repeats the full phraseology, so that
we may not mistake it. See the subject fully discussed in Ap. 144.
III. We have therefore the following facts furnished for our sure guidance :
1. The "high day" of John 19:31 was the first day of the feast.
2. The "first day of the feast" was on the 15th day of Nisan.
3. The 15th day of Nisan, commenced at sunset on what we should call the 14th.
4. "Six days before the passover" (John 12:1) takes us back to the 9th day of
Nisan.
5. "After two days is the passover" (Matt. 26:2. Mark 14:1) takes us to the 13th
day of Nisan.
6. "The first day of the week", the day of the resurrection (Matt. 28:1, &c.),
was from our Saturday sunset to our Sunday sunset. This fixes the days of the
week, just as the above fix the days of the month, for:
7. Reckoning back from this, "three days and three nights" (Matt. 12:40), we
arrive at the day of the burial, which must have been before sunset, on the 14th
of Nisan; i.e. before our Wednesday sunset.
8. This makes the sixth day before the passover (the 9th day of Nisan) to be our
Thursday sunset to Friday sunset.
Therefore Wednesday, Nisan 14th (commencing on the Tuesday at sunset), was "the
preparation day", on which the crucifixion took place : for all four Gospels
definitely say that this was the day on which the Lord was buried (before our
Wednesday sunset), "because it was the preparation [day]" the bodies should not
remain upon the cross on the sabbath day, "for that sabbath day was a high day",
and, therefore, not the ordinary seventh day, or weekly sabbath. See John 19:31
IV. It follows, therefore, that the Lord being crucified on "the preparation
day" could not have eaten of the Passover lamb, which was not slain until the
evening of the 14th of Nisan (i.e. afternoon). On that day the daily sacrifice
was killed at the 6th hour (noon) and offered about the 7th hour (1 p.m.). The
killing of the Passover lambs began directly afterwards. Thus it is clear, that
if the killing of the Passover lambs did not commence until about four hours
after our Lord had been hanging upon the Cross, and would not have been
concluded at the ninth hour (3 p.m.) when "He gave up the ghost;" -- no
"Passover lamb" could have been eaten at the "last supper" on the previous
evening.
...
... that we have neither power nor authority to alter or shift any day or date;
or to change the order or position of any of the events recorded in the Holy
Writ.
Each day is marked by a return to Bethany during the last week (up to the
Preparation Day); and each day is filled with the recorded events.
It follows, therefore, that the Lord was crucified on our Wednesday; was buried
on that day before sunset; and remained "three days and three nights" in the
tomb, as foretold by Him in Matt. 12:40; rising from the dead on "the third
day", "the first day of the week".
The fixed days and dates, at either end, hold the whole period as in a vice, and
place the whole subject on a sure foundation. ..." (end of quote)
j_b@holyscriptures.com